The Fifth Desk · Evaluation
Act I · The Map
Vasily Grossman · Zhizn i sudba · a novel in three parts · completed about 1960 · seized in manuscript, February 1961 · first published Lausanne, L’Age d’Homme, 1980, from microfilm of the manuscript · scored on the text as first published, on Grossman’s Russian, read from knowledge; no text in hand, Russian quoted only where its words are certain, each quotation with a plain English rendering beneath, and no published translation quoted
Mode
Epic war novel in the line of Tolstoy, turned to the anatomy of two totalitarian states; family chronicle, novel of science and essay in one action
Mythos
Life against fate, the particular person against the state that would make the person a function; a world crossroads at Stalingrad; a small republic of free men in the ruins; a pietà in the gas chamber; a Faust without a devil
Phase
Autumn 1942 to spring 1943: the siege, the encirclement and the surrender of the German Sixth Army, held in rotation with the camp, the ghetto, the prison and the institute
Presentation
Fiction in three parts of very unequal length, with embedded documents (a mother’s letter from the ghetto, a holy fool’s manuscript) and essay chapters in the author’s voice; the second novel of a pair, after For a Just Cause (1952), and scored alone
Register
A plain free indirect voice, earned by a war correspondent at Stalingrad, that passes from a German officer to a Soviet one without changing its tone; from the laboratory and the staff dugout to the interrogation room and the gas chamber
Scale
One family across three generations and its neighbours; two states from the camp guard and the commissar to Hitler and Stalin; the front, the camps, the Holocaust, the famine and the purges
Governing Proposition
From the autumn of 1942, with the German Sixth Army in Stalingrad, to the spring of 1943, after its encirclement and surrender, the novel follows the Shaposhnikov family and those around it through every place the war put people: the ruined house held by Grekov’s men, Novikov’s tank corps on the steppe, a German camp where an old Bolshevik is held, a ghetto and the gas chamber, the Lubyanka prison, and an evacuated physics institute where the physicist Shtrum makes his discovery and loses his nerve. The wager of the book is that the two states at war with each other are one kind of state, each claiming to own the person, and that a panorama in the manner of Tolstoy, cutting from one to the other without changing its voice, can show it; and that what survives both is not an idea of the good but the small senseless kindness of one person to another.
Act II · The Essay
Movement I
The novel opens in the autumn of 1942, with the German Sixth Army in Stalingrad, and ends in the spring of 1943, after the encirclement and the surrender. It is the second half of a pair. For a Just Cause, published in a censored form in 1952, had carried the same family, the Shaposhnikovs, to the autumn of 1942; this book takes them on, and stands as a novel on its own.
It does not stay in the city. The book holds its places in rotation: the ruined building held by Grekov’s men, House 6/1; Novikov’s tank corps on the steppe; a German camp in the West where the Old Bolshevik Mostovskoy is held; a Ukrainian ghetto, and the train to an extermination camp with its gas chamber; the Lubyanka prison in Moscow; the evacuated physics institute in Kazan, and then Moscow; the Kalmyk steppe; the German side, from Paulus’s staff to Hitler and Eichmann; and a short chapter on Stalin. Into the narrative are set a mother’s letter, a holy fool’s manuscript, and chapters in the author’s own voice on anti-Semitism, on the totalitarian state and on freedom.
Grossman completed it about 1960. In February 1961 the KGB seized the manuscript, the typescripts and the carbons. He wrote to Khrushchev, and in 1962 he was received by the ideologist Suslov. The book stayed unpublished, and he died in 1964. A copy survived the seizure, was microfilmed and was carried out of the Soviet Union in the 1970s, and in 1980 L’Age d’Homme in Lausanne published it from that microfilm, edited by Efim Etkind and Shimon Markish. The unit scored here is that text as first published. The Soviet publication followed in the journal Oktyabr in 1988, and later editions filled gaps the first microfilm had left.
Movement II
In the German camp, the Old Bolshevik Mostovskoy is brought at night to Liss. Liss tells him that they look into each other as into a mirror: that the two states, at war with each other, are one kind of state.
The book does not leave the claim to Liss. Its next movement is Krymov, a believer, arrested and broken in the Lubyanka by men using the camp’s logic. The form makes the argument by its cuts: Eichmann and Liss inspect the new gas chamber, and the book turns to Soviet officers drinking after the encirclement; the heroism of House 6/1 is followed by the commissar writing his denunciation of Grekov. Each state kills in the name of a future, and each needs the guilty in advance, Jew or kulak or enemy of the people.
The book does not say the states are the same in every respect. It says they share a law, the claim to own the person, and it shows that law working in each, in particulars: in the camp, the prison, the front and the institute. The voice that carries this is plain and does not change its tone between a German officer and a Soviet one. That evenness is the book’s justice.
Movement III
Anna Semyonovna Shtrum writes from the ghetto to her son, who will read the letter after her death. It is set into the book as a document in her hand, and it ends: “Живи, живи, живи вечно... Мама”
(Live, live, live forever... Mama). Beneath the whole of the Shtrum plot, the institute, the discovery and the fall, lies this letter.
On the train and in the gas chamber the book goes where Soviet writing of its time did not go, giving the Jewish dead their own chapters rather than folding them into “peaceful Soviet citizens”. Sofya Levinton, a childless woman, takes the boy David in her arms, and in the last moment becomes a mother. It is the one freedom the chamber leaves her.
The book holds grief in the same register. Lyudmila sits at her son Tolya’s grave in Saratov and speaks to him through the night. Zhenya stands in the queue at the Lubyanka window with her parcel, and Krymov, in his cell, knows it came from her. The height of these chapters is reached without rhetoric, in the plain voice of the rest.
Movement IV
In the evacuated institute the physicist Shtrum finds the equation that will make his name. The discovery comes as a gift, in the freedom of his own mind, and the book sets it at the furthest distance from the gas chamber that one novel can hold. Then the state makes its claim on that mind.
Stalin telephones, and the institute changes in an hour. Shtrum’s soul is bargained for by telephone, a Faust without a devil. And Shtrum signs the letter. He is the one man in the book who capitulates without a gun to his head, and the shame that follows is his own.
Remove Kazan and the novel loses him, and with him the case that the state’s claim reaches the person not only through the camp and the cell but through favour, fear and a signature. Whether his capitulation and his recovered shame are the book’s answer or its wound is a question it leaves open.
Movement V
In the German camp the holy fool Ikonnikov, a Tolstoyan, refuses to dig the gas chamber, and his manuscript on “бессмысленная доброта”
(senseless kindness) is set into the book in his hand. Its argument is that what survives both states is not an idea of the good, which both possess, but the small kindness of one person to another.
On the front the book finds the same thing in other forms. Novikov delays the tank attack by eight minutes, against orders, so that fewer of his men will be killed, and the book holds that delay as one of the great acts of the war. In the ruins Grekov, asked what he wants, answers that he wants freedom; his band of free men holds the house, and the state that the battle saves destroys it after the battle.
The book was written to be read in its own country and its own time, and was read in neither. It reached print twenty years after it was finished and Soviet readers eight years after that, and its wide presence is younger still: in France from the 1980s, in Britain after a radio adaptation of 2011, in Russia after a television serial of 2012. Its subject, the century’s two states, has not outlived it; it has outlived them.
Act III · The Twelve
Length is not a cost: the scale is compelled by the argument, that one law runs through every place the century put people, and that can be shown only by going to each place. Remove the German camp and Mostovskoy’s night with Liss, and the Soviet prison chapters lose their mirror; remove the gas chamber, and the Shtrum plot has no ground beneath the mother’s letter; remove Kazan, and the book loses the one man who capitulates without a gun to his head. The spine passes. What holds the axis lowest of the twelve is a real margin of the assembled: figures carried from the first book for continuity, Vera and the pilot Viktorov and Spiridonov at the power station, given chapters the design does not need; essay chapters that say directly what the scenes have shown; and Darensky’s Kalmyk interlude, beautiful and loose. A tenth or so of the book could go without loss of anything it needs.
Score: 8.3 / 10
The disclosure can be stated, and it holds. The two states at war are one kind of state: each kills in the name of a future, and each needs the guilty in advance, Jew or kulak or enemy of the people. What survives them is not an idea of the good, which both possess, but “бессмысленная доброта”
(senseless kindness), one person’s to another, and the plain wish to be free. It is shown in action, not only argued: Liss tells Mostovskoy that they look into each other as into a mirror, and the book turns to Krymov, a believer, broken in the Lubyanka by men using the camp’s logic. Shtrum signs the letter. Grekov, asked what he wants, answers that he wants freedom. It was written inside the system, by a Soviet war correspondent, in 1960. Held off the top because the essay chapters assert part of what the scenes disclose.
Score: 9.3 / 10
Height is reached often, and in a plain register. The ceiling is two chapters. Anna Semyonovna’s letter from the ghetto, written to a son who will read it after her death, ends: “Живи, живи, живи вечно... Мама”
(Live, live, live forever... Mama). And Sofya Levinton, a childless woman, takes the boy David in her arms in the gas chamber and in the last moment becomes a mother. The dreadful: Krymov under interrogation; Lyudmila at her son Tolya’s grave in Saratov, speaking to him through the night. The heroic and the human at once: Novikov delaying the tank attack by eight minutes against orders so that fewer men die, and the book holding that delay as one of the great acts of the war; Zhenya at the Lubyanka window with her parcel, and Krymov in his cell knowing it came from her. Held below the top because the height thins in the institute chapters and the essays.
Score: 9.1 / 10
Built in part, evoked in part. The built structure is the title’s pairing: life, the particular and unrepeatable person, set against fate, the state and the history that would make the person a function; every plot in the book is that contest. Stalingrad is made a crossroads of the world, and the Volga a line on which the century turns. House 6/1, Grekov’s band of free men in the ruins, cut off and irregular, is a small republic of the kind myth makes, and the state that the battle saves destroys it afterwards. Sofya and David are a pietà made in the gas chamber. Shtrum is a Faust without a devil, whose discovery comes as a gift and whose soul is bargained for by telephone. Held a step down because the book’s realism keeps most of this implicit, spread across hundreds of figures: the archetype bears load in the great chapters and not through the whole.
Score: 8.6 / 10
The inheritance is plain and chosen: War and Peace, with its families, its battle and its essays on history, and behind it the Soviet war novel, which Grossman had himself written in For a Just Cause. The formal turn is modest: the rotation between front, camp and prison is Tolstoy’s rotation between drawing room and field. The turn in what the form is made to say is very great. Inside a Stalingrad epic the Soviet and Nazi states are set side by side; the Holocaust is given its own chapters at a time when Soviet writing folded the Jewish dead into “peaceful Soviet citizens”; the Ukrainian famine is named. The stake was total: the manuscript was seized, the author went unpublished until his death, and the novel could reach readers only through microfilm abroad. The stake is as high as any in its century; the modest formal turn holds the figure below the top.
Score: 8.6 / 10
Change the form and the knowledge goes. The book’s argument is the likeness of the two states, and the form makes it by juxtaposition rather than statement: a chapter in the German camp, then one in the Soviet prison; Eichmann and Liss inspecting the new gas chamber, then Soviet officers drinking after the encirclement; the heroism of House 6/1, then the commissar writing his denunciation of Grekov. Told as one life, it would be a dissident’s novel; told as a war chronicle, a patriotic one. Only the panorama, with its cuts, knows that the same law runs through the camp, the front and the institute. The plain free indirect voice that passes from a German officer to a Soviet one without changing tone is the instrument of the book’s justice. Held off the top because, where the essay chapters stand, the form becomes a container for what it elsewhere enacts.
Score: 8.8 / 10
Evidence over a short span, and growing. In forty-six years since its first publication the book has drawn sustained reading, critical and biographical. Its questions stay open. Is senseless kindness a politics, or the refusal of one? Are Shtrum’s capitulation and his recovered shame the book’s answer or its wound? How far does the likeness of the two states hold, and in what respects does the book itself limit it? The reading has been large but recent, and the book’s meanings lie nearer its surface than those of the Tolstoy it follows. The axis is held where its evidence is.
Score: 8.6 / 10
The field is the Russian novel of the twentieth century and, as the book reached readers, the European novel of the war and the camps. The intrinsic force is high: the book reopened the Tolstoyan epic to the truth the Soviet novel had closed, and made the Holocaust and the Soviet camps one subject, which no novel had done at that scale. Achieved reach is scored with intrinsic force: it is delayed and discounted. Written by 1960, the book reached no reader until 1980 and Soviet readers until 1988, when it arrived in the glasnost years as one revelation among many, beside Solzhenitsyn, who had already moved the field. Its reach since has been real, in France from the 1980s and in English from the 2000s, but it did not redirect the novel of its own time, because its time never read it. That delay holds the axis a tenth below the bar.
Score: 8.4 / 10
Survival over forty-six years from first publication, weighed on form, then presence, then fabric. The form is charged: the text survived its seizure only because copies escaped, it was first published from microfilm with gaps, and it has been made good since rather than read whole from the start. Presence is charged too: for most of its life the book was read by émigrés and specialists, and its wide presence is recent, in France, then in Britain after the BBC radio adaptation of 2011, and in Russia after Sergei Ursulyak’s television serial of 2012. The fabric is not fixed to its moment: its subject is the century’s two states, and it has outlived both. The present strength of its presence is real but young, and the figure stands at the foot of the band for its age, where text and presence are both charged.
Score: 8.5 / 10
Judged on the Russian as far as a close translation carries it; the music of the Russian sentence is beyond this reading, and is neither credited nor charged. The construction is sure: dozens of strands kept in rotation across three parts and timed so that the encirclement, Shtrum’s discovery and his fall, and Krymov’s arrest answer one another, the whole held in a plain voice earned at Stalingrad itself. The scene is Grossman’s strength: the interrogation, the gas chamber, the telephone call from Stalin that changes the institute in an hour, the German dugouts. Characters are made by a habit or a phrase and then deepened. Charged: a prose that by the report of Russian readers is clear more than distinguished; many secondary figures drawn thin; and the essays, which break the made surface. The making bears the load in the great chapters and serves elsewhere.
Score: 8.6 / 10
Take the two most distant elements: Shtrum at his blackboard, finding the equation that will make his name, and Sofya in the gas chamber; or Hitler at his headquarters and an old Kalmyk on the steppe. One law governs them: the state’s claim to own the person, against the person’s freedom, and the kindness that slips between. Shtrum’s discovery comes in the freedom of his own mind, and his fall is the state’s claim on it; Sofya’s last act is the one freedom the chamber leaves. The range is as wide as any novel’s, and the law holds across it, German and Soviet alike, without a change of tone. Charged: the book is the second of two, and some figures and threads carried from For a Just Cause, Vera, Spiridonov, Tolya’s death, are left hanging; and the chapter on Stalin is thinner than those on Hitler.
Score: 8.8 / 10
Held, not listed, and joined by the title’s question. Consciousness: Shtrum’s fear and shame, Krymov’s faith breaking, Lyudmila’s grief. The family: the Shaposhnikovs over three generations, a mother dead in a ghetto, a son dead in a hospital. Labour: the front as work, the laboratory, the power station, the labour of the camp. The state, twice: the Soviet apparatus from the commissar to Stalin, the German from the camp guard to Hitler. History: Stalingrad, the famine, the purges, the Holocaust. Science: a theory of matter, and what the state asks of it. The sacred: Ikonnikov, the Tolstoyan holy fool, refusing to dig the gas chamber; the old Bolshevik’s faith. The natural order: the steppe, the winter, the Volga. All pass through one family and its neighbours. Held a step below the top only because the hold loosens where the essays stand.
Score: 9.3 / 10
Act IV · The Reckoning
8.7 / 10 · Final Average
Placement: Tier IV · Canonical
Strongest Dimensions
The Unconcealment and The Encompassed at 9.3, then The Sublime at 9.1. A disclosure that the two states at war were one kind of state, each claiming to own the person, and that what survives them is senseless kindness and the wish to be free; the front, the camps, the Holocaust, the famine, science and the family held in one family’s orbit; and heights reached in a plain register, above all in a mother’s letter from the ghetto and a woman who becomes a mother in the gas chamber.
Limiting Dimension
The Inevitable at 8.3, held by a margin of the assembled: figures carried from the first book for continuity, essay chapters that state what the scenes have shown, and a loose interlude on the Kalmyk steppe. Next above it, Pressure on Tradition at 8.4, held by a reach delayed twenty years, so that the book did not redirect the novel of its own time; and The Imperishable at 8.5, a text first published from microfilm with gaps and a wide presence that is still young.
The Necessity Cap clears at 8.3 against a threshold of 7.5. The Coherence Floor clears: The Living Form at 8.8, The Inner Law at 8.8, The Made at 8.6, each against 7.0. The Epochal Gate is unmet: The Unconcealment at 9.3, The Archetypal Deep at 8.6 and The Swerve at 8.6 clear the bar of 8.5, and The Imperishable meets it exactly at 8.5, but Pressure on Tradition at 8.4 falls short by a tenth. The Universal Minimum is met (no axis it governs falls below 8.3, against 7.5) and The Encompassed, which it exempts, clears its own floor of 6.0 at 9.3. Four of the five summit conditions are met. The aggregate, at 8.7, would hold it below the summit on its own.
Basis · a reading from knowledge of Vasily Grossman’s Жизнь и судьба (Zhizn i sudba), scored as one novel in three parts in the text as first published by L’Age d’Homme, Lausanne, in 1980, from microfilm of the manuscript, edited by Efim Etkind and Shimon Markish. The book was completed about 1960 and seized in manuscript in February 1961; its suppression and its recovery from microfilm, with gaps, are charged where they bear, on The Imperishable and Pressure on Tradition. The fuller text of the Soviet publication in Oktyabr (1988) and the editions after it is named as context; the structural axes are judged the same on either text. The book is the second of a pair after За правое дело (For a Just Cause, 1952), and is scored alone. Every score is judged on the novel in Grossman’s Russian, which is not in hand. Russian is quoted on this page only where its words are certain, and beneath each quotation stands a plain English rendering in parentheses, made for this page and not taken from any published translation. Translation · Robert Chandler’s Life and Fate (Collins Harvill, 1985, revised in later printings) is the version best known to this reading and was used for sense; it is not in hand, it is not quoted, and nothing in it is charged to the novel. Names follow the usual English forms. Facts that could not be verified, among them the exact number of chapters, what was said at the interview of 1962, who kept and carried out the copy that was microfilmed, the extent of the differences between the texts of 1980 and 1988, the titles and dates of the critical and biographical studies, the later novels written in the book’s light, the exact words of Grekov’s answer and the particulars of the closing chapter, are not given.