The Fifth Desk · Evaluation

Act I · The Map

Visual art · Candies in coloured cellophane wrappers, endless supply, ideal weight 175 lb · 20th c. · a pile of bright sweets in the corner of a room, from which anyone may take one, weighing what a man weighed

"Untitled" (Portrait of Ross in L.A.)

Felix Gonzalez-Torres · candies individually wrapped in variously coloured cellophane, poured into a pile, usually into the corner of a room · ideal weight 175 lb (about 79 kg), dimensions varying with installation, an endless supply · 1991 · visitors may take a piece, and the owner may replenish the pile to its ideal weight or let it run down · the unit scored is the one work as made and as recorded: a set of conditions, transferred and authenticated by a certificate that gives the artist’s conditions for installation, and realised each time the work is installed; no particular heap of candy is the work

The Plate · the corner of a room, two walls meeting over a floor; in the corner a heap of small wrapped sweets, and above it a dashed outline of the pile at its full weight; a small figure at the heap’s edge reaches toward it; a dotted leader carries one sweet out to the right, drawn large, its wrapper twisted at both ends; beneath, a line of time from 1991: the level falls slowly and is restored at a stroke, again and again, once let run nearly to the floor before it is restored, and runs on past the frame

Mode

A work made of conditions: a pile of wrapped sweets from which the public may take, kept or let run down by its owner, transmitted by certificate

Mythos

The body broken, distributed, eaten and restored; the eucharist and the dying and returning god, built into a rule of taking and replenishment and never named

Phase

Made in 1991, the year of Ross Laycock’s death; realised at each installation since; the artist died in 1996 and the work continues under his written conditions

Presentation

Candies in variously coloured cellophane, usually poured into a corner; ideal weight 175 lb; dimensions vary with installation; an endless supply

Register

Cheerful at first sight, then elegiac; tender, quiet and implicating, grief arriving after the sweet is in the mouth

Scale

One pile, one weight, one rule, one name in a parenthesis; and every visitor who takes

Governing Proposition

In the corner of a room lies a heap of sweets in bright cellophane wrappers. Anyone may take one. The pile shrinks as the day goes on, and its owner may fill it again to its ideal weight of 175 lb, or let it run down. The title is “Untitled”, and after it, in a parenthesis, a man’s name and a city: Ross was the artist’s partner, Ross Laycock, who died of AIDS-related illness in 1991, and the standard account of the weight is that it was his ideal body weight. The wager of the work is that a body can be shown without an image of it, as a quantity given away by strangers and restored by those who keep it, and that a pile of sweets, taken one at a time, can carry a death and the love that outlasts it.

The Weight Given Away

8.1 / 10
Tier IV · Canonical

Act II · The Essay

Movement I

Portrait of Ross in L.A.

Felix Gonzalez-Torres was born in Guáimaro, Cuba, in 1957, and died in Miami in 1996. In 1991 his partner, Ross Laycock, died of AIDS-related illness, and in the same year Gonzalez-Torres made a work of wrapped sweets and gave it a title in two parts: “Untitled”, in quotation marks, and after it, in a parenthesis, Portrait of Ross in L.A. The public word is the one a museum gives a work that declines to name itself; the private one is held inside it, a man’s first name and a city.

The work is a pile of candies individually wrapped in variously coloured cellophane, poured usually into the corner of a room. Its ideal weight is 175 lb, about 79 kg. Its dimensions vary with each installation, and its supply is endless. Visitors may take a piece. The pile diminishes, and the owner may replenish it to the ideal weight, or let it run down. What passes from owner to owner is not any heap of candy but a certificate with the artist’s conditions for installation.

The standard account of the figure 175 is that it was Ross Laycock’s ideal body weight. It is the one number in the work, and it is what makes the pile a portrait: take it away and what remains is a quantity of sweets. Around it in the artist’s practice stand the paper stacks begun in 1988 and 1989, the other candy works of 1990 and 1991, the strings of lights and the billboard of an empty bed of 1991. They are the body of work around this one, and none of their qualities is counted here.

Movement II

Ideal Weight 175 lb

A weight before it is a pile: the work begins as a number, and the number belongs to a body. Every other condition follows from it. The corner gives the heap the look of a Minimalist spill, a floor piece of the kind the art of the 1960s and 1970s had made familiar; the bright wrappers give it glitter and a disarming welcome, so that it will be taken. Minimalism’s inert industrial unit, Andre’s metal plates laid on the floor, is here made sweet, and made into a person.

The parts are few and each is load-bearing. Without the permission to take, the heap would be a floor piece with a sad title, and the diminishing is the dying. Without the right to replenish, it would be a single death with no afterlife. Without the parenthesis, the weight would belong to no one. What gives is the matter itself: any candy of roughly the right kind serves, and the look of the heap varies with each installer and each candy. The necessity lies in the rules more than in any realisation.

So the making is chiefly decision: the weight, the sweets, the corner, the title and the drafting of the conditions that let the work outlive its maker. There is little making by hand, and the command is narrow, but each decision is exact. A painting of Ross, a photograph of a heap or a fixed sculpture at 175 lb would each lose the diminishing, the taking and the restoring, which are what the work knows. The form is the instrument of the knowledge, and could not be exchanged for another without losing it.

Movement III

Visitors May Take a Piece

A visitor comes into the room and sees a cheerful heap of sweets in a corner. Taking one is permitted. The moment of choosing, the cellophane, the taste: the work offers something small and repeated, and refuses grandeur. The elevation, where it comes, comes late, when the visitor learns what the weight is and finds the sweet already in the mouth. That turn recurs with each visitor and each installation. It is modest in height and constant in frequency, nearer elegy than the sublime.

What the visitor has done is part of what the work discloses. A body loses weight in public, piece by piece, while strangers take something sweet from it: the wasting of men with AIDS around 1991, shown without an image of a sick body, a word of protest or a single figure. The public is implicated each time it takes, as a consumer, and as a communicant. The disclosure leans on the title and the account of the weight; a visitor who knows neither takes a sweet and sees a cheerful heap. The work accepts that cost knowingly.

The pattern under the act is old. A body is broken and distributed and taken into the mouth by the many, and then restored, and the cycle can go on without end: the eucharist, and the dying and returning god. The work never names it, and nothing in it compels the reading as a field of parts would; it is carried by one act, repeated. But the structure is in the rules, not in the commentary: the taking and the restoring are the work, and the particular stays particular, one man, one weight, one year, one city.

Movement IV

Dimensions Vary with Installation

What an owner holds is a certificate and a duty. The work exists when it is installed, and it can be met at full weight, half gone or nearly empty; each installation changes it. The owner restores the body by buying more, or lets it run down. Love survives as an obligation to restore what is taken, and the institution that owns the work owns that obligation. The certificate, the instrument of Conceptual art’s dematerialised object, becomes a set of instructions for mourning.

One law governs the most private things in the work and the most public: the body as a quantity given away and restored. The visitor gives it away by taking; the owner restores it; the artist gave the law in writing; the dead man is present as a number. The wrappers obey it, since the gift must be sweet to be taken; the title obeys it, holding the name inside the anonymity. Nothing in the work, including its life after the artist’s own death in 1996, breaks that law. Its territory is a single mechanism, and the law is tight because the territory is narrow.

Its survival follows from its form. Nothing that makes the work has been lost: the candies were always meant to be eaten and replaced, and the replacement of its matter is its design. The form lies in the conditions, legible and transmitted by the certificate and the owner’s practice, and the work has been present widely and continuously since 1991. But it lives only by performance: it depends on the will of whoever owns it and on a supply of suitable candy, and between installations it is a certificate.

Movement V

Untitled

The departure was made in the years of the culture wars over public funding and of the AIDS crisis, by an openly gay Cuban American artist who put a lover’s death into museums in a form that looked too pleasant to object to, and asked institutions to keep giving away and replacing their property. The step from his own paper stacks of 1988 and 1989 was short, and the work borrows its look from the tradition it turns: the swerve is in meaning and in use. It reorganised several things at once: what a portrait can be, how a museum object can be owned, how participation can carry meaning rather than spectacle, and how political art can work by stealth.

In thirty-five years it has been read as elegy and as AIDS activism, as a queer counter-statement inside the vocabulary of Minimalism, as a central case of art as relation and participation, as a problem in ownership and authenticity, and as a standard case in the conservation of works whose matter is replaced. A generation of participatory and take-away works follows the model; Sunflower Seeds (7.7), a field of small things the public may take from, names the candy spills among its ancestors. Much of this reach and writing belongs to the candy and stack works as a type, of which this pile is the emblem rather than the sole bearer.

The orders the work holds are held by one act: the body and its illness, love and its loss, sexuality and the politics of a plague, commerce, the institution and the sacred, all touched when a hand takes a sweet. A pile and a rule cannot hold history, labour or the state except by implication, and the family appears only as the couple. Somewhere a heap of bright sweets lies in a corner, lighter than it was in the morning, and someone is about to take one, not yet knowing whose weight it is.

Act III · The Twelve

1The Inevitable (Ananke)

Judged on the conditions, since the work is a set of rules realised at each installation. Its parts are few, and the subtractive test finds each load-bearing. Take away the weight and the pile is a quantity of sweets, not a body: the number 175 makes it a portrait. Take away the permission to take and it is a Minimalist floor piece with a sad title; the diminishing is the dying. Take away the right to replenish and it is one death with no afterlife; take away the parenthesis and the weight belongs to no one. The corner, the bright wrappers and the endless supply each do work. What gives is the matter: any candy of roughly the right kind serves. Necessary as a structure, loose as an object.

Score: 8.3 / 10

2The Unconcealment (Aletheia)

What it brings into the open can be stated and holds. A body loses weight in public, piece by piece, while strangers take something sweet from it: the wasting of men with AIDS around 1991, shown without an image of a sick body, a word of protest or a single figure. The public is implicated, as consumer and as communicant, each time it takes. Love survives as an obligation to restore what is taken, and the institution that owns the work owns that obligation. A portrait need not show a face. These are meanings, not moods, and they reach a life outside the world of art. What holds the axis: the disclosure leans on the title and the account of the weight, and without them a visitor takes a sweet and sees a cheerful heap.

Score: 8.4 / 10

3The Sublime (Hypsos)

The work refuses grandeur and offers something small and repeated: cellophane glittering in a corner, the moment of choosing and taking, the taste. The elevation, where it comes, is grief arriving late, when the visitor learns what the weight is and finds the sweet already in the mouth. That turn is real and recurs with each installation and each visitor, so its frequency is high; its height is modest. There is no terror and no transport, and the work seeks neither: its tenderness is nearer elegy than the sublime. It stands well below The Starry Night and the Water Lilies on this axis, and above Fountain, whose Sublime is 6.0. Its quiet height is renewed at each encounter.

Score: 7.4 / 10

4The Archetypal Deep (Mythos)

The archetype is built into the mechanics, not summoned by allusion. A body is broken and distributed and taken into the mouth by the many, and then restored, and the cycle can go on without end: the pattern of the eucharist, and of the dying and returning god, made from a pile of sweets and a rule of replenishment. The work never names it; the taking and the restoring are the work. And the particular stays particular: one man, one weight, one year, one city named in the title. Held below the gate because one act, repeated, carries the pattern rather than a field of parts, and because the structure licenses the reading of communion without compelling it, as Las Meninas compels its play of seeing.

Score: 8.2 / 10

5The Swerve (Parekklisis)

The inheritance: Minimalism and its floor pieces, Andre’s metal plates and the spills and scatters of Post-Minimalism; Conceptual art’s dematerialised object and its certificate; and portraiture itself. The departure turns each: the inert industrial unit becomes a gift and a body, the floor piece something visitors may carry away, the certificate a set of instructions for mourning, and the portrait loses its face and keeps its weight. The stake was real: an openly gay Cuban American artist, in the years of the culture wars over public funding and of the AIDS crisis, put a lover’s death into museums in a form too pleasant to object to. Held below the bar because the step from his own paper stacks of 1988 and 1989 was short, and because the swerve is in meaning and use, not in look.

Score: 8.3 / 10

6The Living Form (Entelecheia)

Substitute another form for this content and nearly everything goes. A painting of Ross, a photograph of a heap, a fixed sculpture weighing 175 lb: each would lose the diminishing, the taking, the restoring and the shared responsibility, which are what the work knows. The form is the instrument. Weight stands for the body, depletion for dying, the visitor’s hand for the public’s part in it, replenishment for memory and love, and the certificate for the institution’s duty to keep that memory alive. The work knows these things only by being a pile from which one may take and which may be refilled. Held below the highest marks because a related form, the paper stack or another candy work, knows much the same, and because the work can be realised loosely and remain itself.

Score: 8.8 / 10

7The Bottomless Well (Apeiron)

Evidence over promise: thirty-five years of return, and the yield has not stopped. The work has been read as elegy and as AIDS activism; as a queer counter-statement made inside the vocabulary of Minimalism; as a central case of art as relation and participation; as a problem in ownership and authenticity, since what the owner holds is a certificate and a duty; and as a problem in conservation, where its replaced matter has become a standard case. Each installation changes it, and it can be met at full weight, half gone or nearly empty, so that return is a different encounter. Held at 8.0 because the span is thirty-five years, not a century, and much of the writing concerns the candy works as a type rather than this one pile.

Score: 8.0 / 10

8Pressure on Tradition (Agon)

The field is American art of the late 1980s and early 1990s. The intrinsic force is a reorganisation of several things at once: what a portrait can be; how a museum object can be owned, as instructions and an obligation; how participation can carry meaning rather than spectacle; and how political art can work by stealth rather than by statement. Achieved reach is scored with intrinsic force: the conservation of variable and replenishable works treats the candy works as a central case, and a generation of participatory and take-away works follows the model, Sunflower Seeds (7.7) among them, which names the candy spills as an ancestor. Discounted because the reach belongs largely to the candy and stack works as a type, of which this is the emblem rather than the sole bearer, and because the span is short.

Score: 8.4 / 10

9The Imperishable (Aphtharsia)

Span: thirty-five years. Weighed on form, then presence, then fabric. The form is whole: it lies in the conditions (the ideal weight, the wrapped candy, the taking, the right to replenish), fully legible and transmitted by the certificate and the owner’s practice. Nothing that makes the work has been lost; the candies were always meant to be eaten and replaced, so the replacement of fabric is the design, not a loss. Presence is wide and continuous since 1991; fame is presence, not proof. Against it: the work exists only when an owner installs and replenishes it, so its survival depends on institutional will and on a supply of suitable candy, and between installations it is a certificate. That dependence offsets the width of presence.

Score: 8.6 / 10

10The Made (Techne)

Command of the medium, and the medium here is chiefly decision. Credited: the weight, the one figure that makes the pile a person; the brightly wrapped sweets, which give the work its glitter and its disarming welcome; the corner, which gives the heap the look of a Minimalist spill; the parenthetical title, which keeps a private name inside a public “Untitled”; and the drafting of the conditions, which make the work transmissible after the artist’s death. These decisions are exact and load-bearing. What holds the axis: there is little making by hand, and the look of the heap varies with each installer and each candy. A narrow command, precisely used: above Fountain’s 7.3, whose decisions were fewer, and well below a painter’s command of paint.

Score: 7.6 / 10

11The Inner Law (Cosmos)

Take the two most distant elements: the most private, one man’s body and one man’s grief, and the most public, a museum’s property, a stranger’s hand, a conservator’s protocol. One law governs both: the body as a quantity given away and restored. The visitor gives the body away by taking; the owner restores it by buying more; the artist gave the law in writing; the dead man is present as a number. The bright wrappers obey the law, since the gift must be sweet to be taken; so does the title, which holds the name inside the anonymity. Nothing breaks it, the work’s life after the artist’s own death in 1996 included. Held below the top because the territory is a single mechanism: narrowness is not coherence.

Score: 8.5 / 10

12The Encompassed (Megethos)

The orders held in the one structure: the body and its illness; love and its loss; sexuality, and the politics of a plague years from any cure in 1991; commerce, in mass-produced sweets, consumption, ownership and purchase; the institution and its duties; and the sacred, through the structure of communion. They are integrated, because one act, taking a sweet, touches all of them at once. What holds the axis lowest is the form: a pile and a rule cannot hold history, labour, the state or the natural order except by implication, and the family appears only as the couple. A low mark on a small form describes the form. It stands above Fountain and the Water Lilies here, because more orders are held, and held as one.

Score: 6.9 / 10

Act IV · The Reckoning

8.1 / 10 · Final Average

Placement: Tier IV · Canonical

Strongest Dimensions

The Living Form at 8.8, then The Imperishable at 8.6 and The Inner Law at 8.5. A form that knows what it knows only by being a pile from which one may take and which may be refilled, so that weight is the body, depletion the dying, the visitor’s hand the public’s part and replenishment memory and love; a work whose matter was made to be eaten and replaced, so that nothing that makes it has been lost and its conditions pass whole by certificate; and one law, the body as a quantity given away and restored, that governs the most private element and the most public alike.

Limiting Dimension

The Encompassed at 6.9: a pile and a rule hold the body, love, sexuality, commerce, the institution and the sacred in one act, but history, labour, the state and the natural order only by implication, and the family only as the couple. Below the rest, The Sublime at 7.4: the elevation is grief arriving late, modest in height though it recurs with every visitor. Next, The Made at 7.6: the making is decision, exact but narrow, with little made by hand and a look that varies with each installer. They are one fact: a small form of few parts, whose force is in its rules rather than its object.

The Necessity Cap clears at 8.3 against a threshold of 7.5. The Coherence Floor clears: The Living Form at 8.8, The Made at 7.6, The Inner Law at 8.5, each against 7.0. The Epochal Gate is unmet: The Imperishable at 8.6 clears the bar of 8.5, but The Unconcealment and Pressure on Tradition at 8.4 fall short by a tenth, The Swerve at 8.3 by two tenths and The Archetypal Deep at 8.2 by three; the disclosure leans on the title and the account of the weight, the reach belongs largely to the candy works as a type, the step from the paper stacks was short, and the communion the structure licenses it does not compel. The Universal Minimum is unmet at The Sublime, 7.4, below 7.5; The Encompassed, which it exempts, clears its own floor of 6.0 at 6.9. Three of the five summit conditions are met. The twelve sum to 97.4, an average of 8.117 that displays 8.1, in the band of Tier IV and short of the 9.0 the summit also requires.

Basis · a reading from knowledge of the work: well as to its conception, its conditions and its reception; thinly as to the exact candy specified at various times, the history of its ownership and the record of each installation, so that where a judgment turns on the making or on survival it is held more loosely. The work scored is the candy spill of 1991, “Untitled” (Portrait of Ross in L.A.), as one work, as made and as recorded: candies individually wrapped in variously coloured cellophane, ideal weight 175 lb, dimensions varying with installation, an endless supply, from which visitors may take and which the owner may replenish or let run down; it is transferred and authenticated by a certificate with the artist’s conditions for installation, and no particular heap of candy is the work. That 175 lb was Ross Laycock’s ideal body weight is the standard account and is given as such. The paper stacks, the other candy works, the light strings and the billboard of the empty bed are context and are not scored. No words are quoted but the title. Facts that could not be verified are not given or are stated as open, among them the collection that holds the work and the date and manner of its acquisition, the exhibitions in which it has been shown, the body that administers the conditions, the titles of the other candy works, the exact candy specified and any substitution of it, the latitude the conditions allow in the shape of the spill, the number of installations since 1991, the artist’s religious upbringing, and the attribution of particular critical readings and later honours.